Moraline

• His recent work is extraordinarily original. He has made an improvement over old Arthur himself. Not many men, if any, in his generation living as he is living.
  

The pure woman, another dialectic

Would that a man encounter the sweet, exotic virgin later in life. It is painful to meet her early. You see in her an indelible sweetness that has not yet been ruined by men who have gone through her. She is a natural mother, and the trust and bond between you and her is not the product of a constant war of fear and desire. And yet you see in her so many years of your life spent with one woman. Letting her go is akin to releasing an endangered animal into a forest that will eventually kill the rare breed.

You will not find her in America, so the frustration is amplified because you are most likely on a journey when you encounter her. Early in your life, this is dangerous for a man. Do you have the decency to respect her purity, or are you her first of many that will walk through and walk over her?

The answer may be this: you would destroy her in any case if you go with her so early in your life. You will not have roamed the earth and allowed the soul to breathe. If she is truly pure, there will be that man who will be for her. If she is not, she will be just another whore. Do not save a virgin from whoredome.

Cleopatra, Moraline, how is this Cleopatra in terms of purity?

Moraline's Writing

This is an especially brilliant passage from Moraline, written in October of 2010:

Aphorisms for a Cleopatra

59. And in this great moment of overcoming he realized that the hunt was itself as stimulative as the piece of ass he would trade the meat for.

62. And for this man, her beauty and her beautiful pussy would not be enough for him to trade the meat he brought back from the hunt. The woman he wanted would need to be more than her beauty. She would need something more to interest him.

63. Just having a pussy is not enough to keep the great man. A woman should aspire to the example of Cleopatra.

73. The laziness of the Western woman is implicit in the history of codified morality (i.e. the morality of the extended order, the large group: the laws of the church and state). Instead of the hard work of maintaining a man’s interest in her, she supported laws and moral codes whereby a man would be punished for losing interest. In order to keep him with the minimum of effort, she worked to make him feel guilt for his deepest impulses; she set up a legal system that penalized him financially for becoming interested in other women; and in the most extreme cases she stripped him entirely of his masculinity (what the game guys call the beta and omega man).

76. For him to be monogamous, she must continually provide him with reasons for it. So few women make a convincing argument. So few women do the hard work of maintaining a man’s interest in them. So few women can offer a man the excitement of the hunt.

98. His mother is the only woman he will trust. His mother is the only woman he will return to.

A real man

2897. The mother says to the boy: "If you take a nap, you will be a big boy, a real big boy." She did not say good boy--he was sick of being a good boy for his mother (unless he was wired beta). He takes his nap, schooled by her deceit.

2898. An American woman says: "Well, if you were a real man..." Read: "big boy." How many men fall for this?

2899. How many women see their dogs as proxies for men and see their 'training' their dogs as proxies for their 'Relationship building?'

2900. What is it for a woman to "crate train" a man? Office jobs, desk jobs (see Moraline's work on these subjects; I am referring to his work here) accomplish a good deal of this crate training. Next up is "obedience training," then, prepping for Westminster.

A seed planted by 4130: shame

Moraline and Chrome: aphorism or desk-sitting system building? Rigor? Rigor can happen by accident. Even the strongest minds fail when they aim for it.

Shame is a mode of being--it is an attitude or a dye that has colored the soul. One does not 'have' a 'shameful' experience. To identify one's mode of being in shame, to reflect on this shameful mode of being, objectifies one's shame, and turns it into something it is not in order to describe it. ("But how can anything be the subject of a discursive then?"-- one might ask.)

To acknowledge the shame is to take a reflective attitude. It is to get away from the shame by fleeing what is really going on. This does not mean shame cannot be had without reflection.

There is a shameful mode of being--one is non-positionally conscious of self as one is positionally conscious of whatever object of perception is related to the shame. One does not need to be confronted by others to feel this shame, and one need not reflect (take the self as an object) to be shameful. Language need not be present--one does not need to say to oneself--'this is wrong' (not wrong in the eyes of others, but wrong).

If shame can be a mode of being, unreflective, without language, not in the midst of others, how does shame, then, imply others?

Self-created shame, the sick feeling one is not pursuing one's project.

But the idea that there is an other created by our reflective attitudes--when we reflect on our self and attempt to take ourselves as an object--perhaps sheds some light here. A 'personality' is a fake thing, the result of reflection, a pile of objects we create to get away from ourselves and a response to fear and anxiety encountered by the apprehension of our freedom. Shame may well be a self-created remnant of the reflective attitude.

How is jealousy related to shame?

Dialectic: A Useless Passion

This is an American dialectic--I can't say if it's the case in the American-equivalent countries. This is written in haste and lacks rigor. This might upset Father Lawless, and it hurts me to think so.

Years ago this dialectic rarely played out, perhaps only among the rich and sitting. Refer to all of Moraline's work to understand how we arrived and the interrelation of economics and gender roles. Again, I must point out I am a student of Moraline's work and this is a short paper I am writing for his class. I was supposed to have begun my paper last week, but I partied too much and now the paper is due for his 8 a.m. class. I might get a D, but I have to turn in the paper so at least he can dress me down during office hours. It has not even been proof read.

Past:
Years ago the alpha male sampled, took what he need, stayed with what he needed for as long as he needed. The beta male took what he could get from what was left and he had no choice in the matter. Was the alpha male ever challenged by the woman? Did she try to domesticate him?

Present:
The alpha and beta males are still here along with the women. The American woman wants the excitement of the alpha male, yet later on in her life (see below) the domesticated qualities of the beta male. As Moraline has observed, she spends her 20s dating like a man--they are her "me" years. She enters her late 20s and early 30s and arrives at the "us" years--"us" as in "our family," "us" as in "take me forever along some transcendental plane that no longer pursues and values alpha male instincts."

Yet she will always value the alpha male as the one who excites her and truly motivates her admiration. Her sudden turn to the beta male is out of shame for her neglecting her maternal instincts. It is punishment. Like a trader who punishes himself with an accounting vocation due to his failure in trading, a woman punishes herself with a beta male to make amends for the 'me' years of her 20s.

It is a slippery slope. If she finds an alpha male and attempts, through her 'love,' to turn him into a beta male ('for the family'), her project at once works for the family and her maternal instincts yet against the very characteristics which drive her attraction. In other words, she must destroy what she desires to have what she 'wants.' What she wants is precisely not what she wants. When she has settled with the ashes of her once alpha male, the coast is clear for her from the perspective of safety and security. Yet she suddenly lacks a man. Unable to destroy her family, she wishes to be taken away from the sudden confines of her family. She wants nothing more than to again be wooed by an alpha male. She wishes to again be taken by an alpha male, but while she knows she would be willing accept her being taken again, in self-deception she denies this. Hence she tells herself that she must be taken against her will, that suddenly the terms of a re-engagement with the alpha male *must* be beyond her consent. It would be unthinkable to 'cheat.' I have heard the parlance described as some sort of coerced fantasy.

Is this dialectic driven by the man or the woman? Does the alpha male find the same problems? The modern American alpha male may find certain dialectics. He finds a woman who pleases him, perhaps she is attempting authenticity. Yet the minute she demands that she be the last for him, he faces two things: remove the penis and cower in to the beta male position--push baby strollers in the local 5K while your woman wins the race. Or leave the woman, painful if she is cool. The alpha male wants more than just sex--he loves women. But he loves women, not a woman. When he lonely, he wants one more woman, yet when she wants him forever, he no longer wants her. His wants are impossible in they cannot be satisfied by a woman, but only by women, yet a man cannot experience women, only a woman. 'Women' is a reflective term.

And let me point out that fucking three women at a time does not resolve this dialectic. He must meet each woman on her own terms, in turn. 3 at a time or 10 at a time doesn't change this dialectic.

How melancholy for the woman and man. They will never experience the mode of being they seek, they will never obtain the object they want. It is the contradiction of seeking both the mode of being and the object somehow correlated with it. It is a deep-seated ontological problem. There will be constant wizardry, but happiness, never being an object to be had, is the dark chase of an abyss. There is no satisfaction. "Man is a useless passion. "

Relationships: Catch and Keep

Yes, Moraline has covered all of this. Yes, we are indebted to his work. I am trying to build on it, and in doing so am relying on all of his work.

In other words, it is about the shelter and stability associated with raising a child. I don't blame them. Let them use their ways if this is their goal. But then they face the following: if this is true, their projects lack an authentic ethics. Their actions cannot be trusted, not due to their inherent dishonesty, but rather that the object of their ethics is the safety and well-being of the child (or to the satisfaction of the maternal instinct). All actions serve this goal, and this is where their morality arises. Again, all covered by Moraline years ago.

Rigor aside, I see Moraline's point. It is in their self interest, in the way they are wired. It is not for me.

Catch Him and Keep Him, Part 2

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Catch Him and Keep Him

How to master the secret language of men, create a connected and fulfilling, lasting Relationship. Create that Shift in your Relationship. Why Men Cheat.

http://www.catchhimandkeephim.com/